John MacArthur - The Gospel According to Jesus, p. 107.
Saturday, October 30, 2010
REPENT
John MacArthur - The Gospel According to Jesus, p. 107.
Lie Detector
I picked up a pocket version but keep forgetting to use it! You can one for yourself HERE.
Tuesday, October 26, 2010
Monday, October 25, 2010
HOLLYWOOD FOLLOW-UP 10-22-10
Wednesday, October 20, 2010
Sunday, October 17, 2010
HOLLYWOOD HALLOWEEN PARTY/EVANGELISM OUTING 2010
Burbank Media Center Follow-up 10-16-10
Saturday, October 16, 2010
Spugeon Quote for the Day!
“But if our Gospel is hidden, it is hidden to those who are lost.”
The business of the Christian minister is to preach this Good News, to publish to the sinners the glad tidings that there is a Savior, to point the guilty to Christ and to be constantly saying to each individual sinner, “Believe on the Lord Jesus Christ, and you shall be saved.” I care not what may be the learning or eloquence of the minister, though he may speak with the tongue of men and angles, if he does not preach Christ and bid sinners trust in Him, he has mistaken his mission and missed the grand objective for which he was sent! This Gospel is called in the text “our Gospel.” By this expression I understand that the minister must accept it for himself before he can hold it out to others. I am myself to look to Jesus as my own personal Savior—and then I am to cry to others, “Look unto Him, and be you saved, all the ends of the earth.” I must be able to say—“I came to Jesus, and I drank Of that life-giving stream— and then, but not till then, I am to cry, “Ho, everyone that thirsts, come you to the waters.” What a miserable wretch must he be who preaches to others a Gospel in which he has, himself, no share! He spreads the table and invites others to come to the feast, while he, himself, is starving! He is like a plague-stricken physician who knows the remedy for the dis- ease and sees others cured by it, yet dies with the remedy in his hand. Ah me, of all the portions, that must be most dread- ful in the world to come, as well as most uncomfortable in this present life! Surely it must be the portion of the man who preaches to others what he has never experienced in his own soul. Paul might well call it “our Gospel,” for it had saved him, the chief of sinners, and made him a beloved Apostle of Jesus Christ. He might well call it “our Gospel” for he had held it fast in time of persecution and amid all the perils to which he had been exposed—and he was, at last, to give his life as a sacrifice for it! And it must be “our Gospel,” too, “to have and to hold,” or else we cannot preach it with any power!
In the verse following our text, something more is said about the Gospel—it is there called “the glorious Gospel.” There was something in it that aroused and inflamed the Apostle ’s noblest thoughts. Paul was no boaster. “God forbid that I should glory,” he said—but there was one exception—“save in the Cross of our Lord Jesus Christ.” He did not stand up as a mere apologist for the Gospel, or say, “I can defend it against all comers and maintain that it is reasonable,” but he gloried in it as the best and highest Truth of God—as wiser than all the Stoic’s wisdom and more full of joy than all the Epicurean’s pleasure! He gloried in that Gospel which brings full and free forgiveness to the penitent! That Gospel which takes the meanest and basest of mankind and makes them princes in the court of the King of kings! That Gospel which comes to men in poverty, in slavery, in the degradation of superstition, idolatry and crime—and lifts them up out of the horrible pit and the miry clay, sets their feet upon the Rock of Ages, cleanses them, clothes them, puts a new song into their mouth, preserves them from falling and, at last, brings them where they shall see the face of God and dwell forever in His Presence! It is, indeed, a glorious Gospel which can do all this! Yet, alas, the most of men are like the rooster on the dunghill who, when he found a pearl, said that he would sooner have found a grain of barley—they think more of their corn and their wine, their feasts and their mirth, than they do of the inexpressibly glorious things of the Kingdom of Heaven. Oh, that they were wise enough to perceive the glories of this glorious Gospel!
Wednesday, October 13, 2010
Halloween Tract Display 2010
Tuesday, October 12, 2010
Evangelism Opportunity: Victory & Canoga
Monday, October 11, 2010
Masters College Students Follow-Up 10-9-10
Sunday, October 10, 2010
Friday, October 8, 2010
Francis Schaeffer
Wednesday, October 6, 2010
Origin of Species
Monday, October 4, 2010
Sunday, October 3, 2010
Sinless Perfectionism
"In proportion as you set up any righteousness of your own, in that proportion you become independent of the Savior and are divided from Him." - Spurgeon
Saturday, October 2, 2010
More from our trip to Colorado
Spurgeon quote for the day! 10-2-10
“And He commanded us to preach unto the people and to testify that it is He which was ordained of God to be the Judge of the quick and the dead. To Him all the prophets witness that, through His name, whoever believes in Him shall receive remission of sins.” Acts 10:42, 43.
"This discourse was delivered to a model congregation. One might be satisfied to preach in the middle of the night to such an assembly, for a devout family had come together at the earnest request of a leading kinsman to have the Gospel preached to them. To that assembly not a single person came in late—everyone was there before the speaker arrived. Late attendance frequently means heartless worship, disturbance and distraction. “Now, therefore,” said Cornelius before Peter began, “we are all here present before God.” This was well—O that all hearers were punctual, that all worship might be undisturbed! Better, still, would it be if all our audiences felt that they were “before God”—this would create a solemn feeling and ensure devout attention. The hearers were all in a waiting and expectant mood and all in a receptive condition, desiring, as Cornelius said, “to hear all things that are commanded you of God.” Never was the ground better plowed, nor in a finer condition for receiving the living Seed. Peter gave them a very plain and simple sermon—you cannot find a flourish in it, nor a metaphor, nor even the least attempt at oratory as, indeed, you do not find in the sermons of Inspired men. Those gentlemen who preach grandiloquently are uninspired, you may depend upon that, or else they would not attempt their high and mighty style. The Inspiration which the Holy Spirit gives, leads men to use great plainness of speech. Not in words, only, was Peter plain, but the Truths of God which he taught were the first principles of the faith and it is generally by these that men are saved—points of difficult theology are not often the means of conversion."
C.H. Spurgeon - "The Mediator-Judge and Savior"
Here's what I learned: Be on time for church and when you share the gospel... keep it simple! :)
Friday, October 1, 2010
Magnet Evangelism Follow-up 9-30-10
All I have to say is: Mike wins hands down... "THE HECKLER HEAVYWEIGHT CHAMPION BELT!"